2023 Report on International Religious Freedom: Slovenia

EXECUTIVE SUMMARY

The constitution provides for freedom of religion and the right of individuals to express their religious beliefs in public and private. It states all religious communities shall enjoy equal rights and prohibits incitement of religious hatred or intolerance. The law stipulates the right to refuse to comply with legal duties and requirements that contradict an individual’s religious beliefs, provided such refusals do not limit the rights and freedoms of other persons. The penal code’s definition of hate crimes includes publicly provoking religious hatred and diminishing the significance of the Holocaust.

In January, the government amended the criminal code, mandating harsher punishments for crimes committed against victims due to the victims’ religion and other protected categories. In September, the National Assembly adopted amendments to the Religious Freedom Act, increasing the statutory level of state coverage of social security contributions for all religious employees, while canceling a previous decree covering 100 percent of contributions for employees of “generally beneficial organizations” (employees of the largest religious groups in the country. Several of the largest religious communities released a joint letter in September protesting the government’s amendments. In March, media outlets reported that a secondary school teacher demanded a student remove her hijab or he would no longer teach her, stating that wearing a headscarf in class was not proper classroom etiquette. School administrators informed the teacher that a headscarf on a student was not a reason to refuse to provide instruction and notified the Ministry of Education.

Throughout the year, the media outlets reported instances of houses of worship and memorials being defaced with swastikas. Some minority religious communities continued to report the government did not provide sufficient space or personnel for adherents to receive spiritual care in hospitals, prisons, and the military, despite requests.

In October, U.S. embassy officials met with government officials from the Ministry of Culture responsible for religious freedom to discuss changes to state benefits for religious workers, incidents of religious intolerance, and the state of interfaith dialogue. The Ambassador and other embassy officials met with Muslim, Jewish, and Christian religious leaders throughout the year to discuss their communities’ concerns and the state of interfaith relationships. The embassy used social media to highlight its outreach to religious communities, posting about events such as the Ambassador’s visit to Jewish cultural heritage sites, meetings with religious leaders, and National Religious Freedom Day.

The U.S. government estimates the total population at 2.1 million (midyear 2023). The Slovenian government does not collect religious demographic data in its census. The Roman Catholic Church estimates its membership at 1.5 million (71 percent of the population). According to the secretary general of the Islamic Community of Slovenia (Islamic Community), the Muslim population numbers approximately 100,000 (5 percent). A number of refugees and immigrants, including foreign workers, are part of the Muslim community. According to its representatives, the Serbian Orthodox Church has approximately 50,000 members. The Orthodox and Muslim communities include a large number of immigrants from Serbia and Bosnia and Herzegovina. The head of the Protestant community estimates its size at 10,000 persons. The Buddhist community, made up mostly of ethnic Slovenians, is estimated to number 2,000. The Church of Jesus Christ of Latter-day Saints stated it has 415 members. The Jewish community estimates its size at 400 persons. There also are small communities of adherents of Slavic pagan religions, also known as Slavic Native Faiths.

According to Boston University’s 2020 World Religions Database, 82 percent of the population identifies as Christian, 4 percent as Muslim, and 13 percent as atheist or agnostic.

 

LEGAL FRAMEWORK

The constitution provides for freedom of religion and the right of individuals to express their beliefs in public and private. It declares that all religious communities have equal rights and provides for the separation of religion and state. The constitution affords equal human rights and fundamental freedoms to all individuals irrespective of their religion; it also prohibits incitement of religious discrimination and inflammation of religious hatred and intolerance. The constitution recognizes the right of conscientious objection to military service for religious reasons.

The constitution provides for an independent national human rights ombudsman to investigate and report on alleged human rights violations by the government, including those involving religious freedom. The president nominates and the national assembly appoints the human rights ombudsman and allocates the office’s budget, but otherwise the ombudsman operates independently of the government. Individuals have the right to file complaints with the ombudsman to seek administrative relief regarding abuses of religious freedom committed by national or local authorities, but individuals must exhaust all regular and extraordinary legal remedies before turning to the ombudsman. The ombudsman’s office may forward these complaints to the Office of the State Prosecutor, which may then issue indictments, call for further investigation, or submit the claims directly to a court, whereupon the complaints become formal. The ombudsman also submits an annual human rights report to the national assembly and provides recommendations and expert advice to the government.

The law states individuals have the right to freely select a religion and to freedom of religious expression or rejection of expression. They have the right to express – alone or in a group, privately or publicly – their religious beliefs freely in “church or other religious communities,” through education, religious ceremonies, or in other ways. The law states individuals may not to be forced to become a member or to remain a member of a religious group nor to attend (or not attend) worship services or religious ceremonies. The law stipulates the right to refuse to comply with legal duties and requirements that contradict an individual’s religious beliefs, provided such refusals do not limit the rights and freedoms of other persons.

The penal code’s definition of hate crimes includes publicly provoking religious hatred and diminishing the significance of the Holocaust. Punishment for these offenses is imprisonment for up to two years, or, if the crime involves coercion or endangerment of security – defined as a serious threat to life and limb, desecration, or damage to property – imprisonment for up to five years. If officials abuse the power of their positions to commit these offenses, they may be subject to imprisonment for up to five years. Members of groups that engage in these activities in an organized and premeditated fashion – “hate groups,” according to the law – may also receive a punishment of up to five years in prison. On January 27, the National Assembly amended the criminal code, mandating harsher punishments for crimes committed against victims due to the victims’ “personal circumstances”, which include factors such as religion, gender, or disability.

The law on hate speech prohibits the incitement to hatred, violence, and intolerance based on religion, among other factors, in a way that could threaten or disrupt public order.

The law enables churches and other religious groups to register with the government to obtain status as officially recognized religious entities, but it does not restrict the religious activities of unregistered religious groups. Unregistered religious groups may establish legal associations or entities to purchase property but are required to pay taxes on such property, whereas property owned by registered religious groups used for religious purposes is exempt from taxation. According to the law, the rights of registered and unregistered religious groups include autonomy in selecting their legal form and constituency, freedom to define their internal organization and to name and define the competencies of their employees, autonomy in defining the rights and obligations of their members, latitude to participate in interconfessional organizations within the country or abroad, and freedom to construct buildings for religious purposes. Registered religious groups may provide religious services to the military, police, prisons, hospitals, and social care institutions. Registered religious groups are also eligible for rebates on value-added taxes and government cofinancing of social security contributions for their religious workers. The law states religious groups have a responsibility to respect the constitution and the legal provisions on nondiscrimination.

To register with the government, a religious group must submit an application to the Ministry of Culture (MOC) providing proof it has at least 10 adult members who are citizens or permanent residents; the name of the group, which must be clearly distinguishable from the names of other religious groups; the group’s address in the country; and a copy of its official seal to be used in legal transactions. It must pay an administrative tax of €22.60 ($25). The group must also provide the names of the group’s representatives in the country, a description of the foundations of the group’s religious beliefs, and a copy of its organizational act. If a group wishes to apply for government cofinancing of social security for clergy members, it must show it has at least 1,000 lay members for every clergy member.

On September 20, the National Assembly adopted amendments to the Religious Freedom Act, increasing the statutory level of state coverage of social security contributions for religious employees from 48 to 60 percent of the average salary. However, it also canceled the previous government’s 2022 decree, which provided 100 percent coverage of contributions for employees of “religious organizations with the status of a generally beneficial organization to society,” a status belonging only to the largest religious communities. Smaller communities were not affected by the 2022 decree. The government said it canceled the 2022 decree because the decree conflicted with existing legislation.

The government may refuse the registration of a religious group only if the group does not provide the required application materials in full or if the MOC determines the group is a “hate group” – an organization engaging in hate crimes as defined by the penal code.

By law, the MOC monitors and maintains records on registered religious communities and provides legal expertise and assistance to religious organizations. The MOC establishes and manages procedures for registration, issues documents related to the legal status of registered communities, distributes funds allocated in the government’s budget for religious activities, organizes discussions and gatherings of religious communities to address religious freedom concerns, and provides information to religious groups on legal provisions and regulations related to their activities.

Charitable organizations connected with a religious community are unable automatically to participate in public tenders. Such organizations must first prove their status as nongovernmental organizations (NGOs) to the government and then formally request consideration, as must NGOs that are not connected with religious groups.

In accordance with the law, citizens may apply for the return of property nationalized between 1945 and 1963. The government must provide monetary compensation to former owners who cannot receive restitution in kind; for example, it must authorize monetary compensation if government institutions are using the property for an official purpose or for a public service such as education or health care.

According to the constitution, parents have the right to provide their children with a religious upbringing in accordance with the parents’ beliefs. The government requires all public schools to include education on world religions in their curricula, with instruction provided by a school’s regular teachers. The government allows religious groups to provide religious instruction in their faiths in public schools and preschools on a voluntary basis outside of school hours. The law prohibits religious instruction in public schools as part of the curriculum or during school hours, but it does not prescribe penalties for violations. Private schools may offer religious classes during or after school hours.

The law mandates Holocaust education in schools. This instruction focuses on the history of the Holocaust inside and outside the country. Schools use a booklet published by the Ministry of Foreign Affairs as part of the Holocaust education curriculum to create awareness of the history of Jews and antisemitism in Europe before World War II and of the atrocities committed during the Holocaust. The booklet emphasizes the responsibility of everyone to remember the victims of the Holocaust.

The law allows for circumcision, but a 2011 nonbinding opinion by the government’s Commission for Medical Ethics, a consultative body to the Ministry of Health, states the commission does not support circumcision for nonmedical purposes. The opinion states, “The Commission on Medical Ethics is of the opinion that the ritual circumcision of boys for religious reasons is unacceptable in our country for legal and ethical reasons and that doctors should not perform it.” In 2012, the human rights ombudsman also issued a nonbinding opinion that circumcision violated the rights of children.

The law requires that animals be stunned prior to slaughter, with no exceptions for ritual slaughter.

The country is a party to the International Covenant on Civil and Political Rights.

GOVERNMENT PRACTICES

In March, media reported that a secondary school teacher demanded a student remove her hijab or he would no longer teach her, and said wearing a headscarf in class was not proper classroom etiquette. School administrators informed the teacher that the wearing of a headscarf by a student was not a reason to refuse to provide instruction and notified the Ministry of Education, in addition to reassuring the student she did nothing wrong.

The government registered two new religious groups during the year: Hare Krishna skupnost Damo-dar and the Old Catholic Church in Slovenia (Utrecht Union). This brought the total number of registered religious groups to 59, the largest of which were the Catholic Church, Islamic Community, Serbian Orthodox Church, and Evangelical Church. Another registered organization, the Slovene Muslim Community, also continued to represent Muslims in the country.

According to the secretary general of the Islamic Community, there was no resolution to outstanding issues of concern to the Muslim community, such as reservation of special locations in cemeteries for graves of Muslims, allowing the gravestones to face Mecca, and the unavailability of pork-free (halal) meals in hospitals, schools, prisons, and other public institutions. All cemeteries remained located on public land. Local governments continued to say lack of space was an impediment to granting the request for special locations in cemeteries for Muslim graves. MOC officials said each school district was responsible for the meals it offered, and the human rights ombudsman said public institutions generally accommodated religious food restrictions. According to government and NGO officials, most schools were flexible regarding the provision of pork-free meals. Other religious leaders said prisons also adhered to rules regarding dietary restrictions.

Some minority religious communities said they continued to experience difficulties providing spiritual care to their members in the military, hospitals, prisons, and other public institutions. While many hospitals had Catholic chapels, members of other faiths had fewer opportunities to attend religious services while hospitalized. Other faiths shared multireligious prayer rooms in hospitals and prisons. This, as well as staffing limits, created fewer prayer opportunities for members of other religious groups while hospitalized or incarcerated.

The Slovenian Armed Forces (SAF) employed full-time Catholic and Protestant clergy to provide religious services, but no imams, Orthodox priests, or rabbis. Muslim community leaders said the Ministry of Defense continued to not employ an imam in the SAF, despite their requests it do so. The Ministry of Defense stated it could not hire an imam due to staffing issues, with recruitment focused on meeting NATO commitments. Catholic officials suspended a previous request to employ a bishop in the SAF due to a lack of priests.

Some minority religious groups said there was no provision to provide state insurance support to dependents of religious workers. In addition, according to the Religious Freedom Act, state financial assistance for priests without a full employment relationship with their church was limited to “priests who have at least a secondary education and religious workers who have vows of poverty, celibacy, and obedience,” which excluded married religious workers.

Larger religious organizations that had the status of “generally beneficial organizations” protested the September 20 repeal of the 2022 decree which paid 100 percent of social security contributions for members of those organizations. Those larger religious organizations impacted by the government’s rollback of these benefits stated that the government was taking away acquired rights and that it had failed to consult the religious organizations when the National Assembly was developing and drafting the new legislation. However, smaller religious organizations, which had not benefited from the 2022 law, welcomed the repeal of the provision, since it was replaced by a new amendment that increased coverage of social security contributions from 40 to 60 percent for all religious workers, regardless of the size of their respective organizations.

The Ministry of Justice (MOJ) stated it had concluded its part of a joint, two-stage research and valuation project done with the World Jewish Restitution Organization (WJRO) to determine the scope and financial value of heirless properties seized by the Nazis or their collaborators. A lead researcher for the WJRO said in 2021 that the joint research was in its concluding phase, but at year’s end, the MOJ stated it had still not received the WJRO input needed to finalize the report. Restitution efforts remained complicated by an earlier law on property nationalization claims that generally excluded property seized from Jewish families prior to 1945.

The Islamic Community continued to provide certificates to companies producing meat from stunned animals affirming the meat as halal. The Jewish community remained concerned about the law requiring stunning prior to slaughtering, stating this violated kosher laws, and it continued to import kosher meat from neighboring countries. The government defended the law as necessary to comply with EU regulations to prevent unnecessary suffering to animals. The MOC and leaders of the Muslim and Jewish communities said that as a result of continuing confusion regarding the legal status of circumcision due to the Commission on Medical Ethics’ opinion, many public hospitals did not offer the procedure. As a result, Muslims and Jews continued to rely on private hospitals or traveled to Austria for the procedure.

In December, the government passed a 10-year strategy to counter antisemitism in line with the EU’s 2021-30 strategy on combating antisemitism. The strategy includes measures for Holocaust remembrance, raising awareness of antisemitism among younger generations, and preservation of Jewish identity and culture. The government announced with the strategy that it would analyze implementation and antisemitism prevention measures twice a year.

The government organized Holocaust remembrance events in 16 cities in January and February as part of the “Holocaust – We Remember” campaign. The government also organized educational programs in elementary and secondary schools to mark International Holocaust Remembrance Day on January 27. The programs included visits to historic sites and Holocaust museum exhibitions, virtual discussions with Nazi concentration camp survivors, and screenings of documentaries.

On October 31, the country celebrated Reformation Day, a national holiday that commemorates Martin Luther’s posting of his Ninety-Five Theses. In a statement issued to mark the holiday, Prime Minister Robert Golob said that, among the key messages of the Reformation were fundamental demands that included “the freedom of the individual to … find their own path to God and independently shape their life within the social community, free from the restraints of religious dogma and secular authoritarianism.”

In June, President Natasha Pirc Musar attended the Forum for Dialogue and Peace in the Balkans, organized by the Slovenian [Catholic] Bishops’ Conference to promote interreligious cooperation. The President addressed those present at the interfaith meeting, which took place under the slogan “Peace to you, Europe! Peace to you, Balkans!,” and encouraged interfaith dialogue, toleration, and cooperation.

The government is a member of the International Holocaust Remembrance Alliance.

On November 15, unidentified vandals spray painted a swastika followed by an equal sign and the Star of David on the door of the Jewish Cultural Center in Ljubljana. Government officials condemned the act and any hate or intolerance of the Jewish community. The Interior Minister also publicly noted police presence around Jewish sites was increased in an effort to prevent such incidents.

In April, media reported vandals drew a swastika on the back door of the Catholic Church of Saint Joseph in Maribor. In November a memorial to World War II resistance fighters was defaced with swastikas.

Police reported 14 burglaries at 12 Catholic churches in July. They noted the theft of money from donation boxes and some religious items. The reports did not note any additional damage or vandalism by the thieves. At year’s end, the police were still determining whether the events were connected and looking for suspects.

Representatives of the Orthodox community in Koper and Celje, whose sole church was located in Ljubljana, continued to express interest in establishing additional churches. The Orthodox community in Koper held services at a local Catholic church, in keeping with the Catholic Church’s practice of routinely granting access for local Orthodox communities to host events and religious ceremonies.

Representatives of the Catholic, Orthodox, Muslim, and Protestant communities continued to report productive relations among members of different religious groups, including active interfaith dialogues at virtual and in-person workshops and conferences. Several of the largest religious communities released a joint letter in September protesting the government’s legal amendments decreasing the state social security contributions for their religious workers.

In October, U.S. embassy officials met with government officials from the Ministry of Culture responsible for religious freedom to discuss changes to state benefits for religious workers, incidents of religious intolerance, and the state of interfaith dialogue.

The Ambassador and other embassy officials continued to meet with Jewish, Muslim, Orthodox, and Catholic community leaders throughout the year. On November 13, the Ambassador attended the Jewish Cultural Center of Ljubljana’s Festival of Tolerance opening, highlighting the U.S. commitment to promoting religious freedom and combating antisemitism. The embassy provided support for the festival to screen U.S. films on the Holocaust. On November 16, the Ambassador visited the Jewish Cultural Center of Ljubljana as a show of solidarity with the Jewish community after the center was vandalized. On June 29, the Ambassador and another senior embassy official participated in a Kurban Bayram (Eid al-Adha) celebration at the Ljubljana Muslim Cultural Center.

On October 31, the embassy posted to social media a message commemorating Reformation Day and the legacy of religious freedom. On October 28, the embassy shared a post marking the 25th anniversary of the U.S. International Religious Freedom Act and the importance of supporting religious freedom. On January 27, the embassy posted a message on social media commemorating International Holocaust Remembrance Day.